Anthropology has been recently shaken by a so-called “ontological turn” that amends the central idea of sociocultural perspective of “one world, many worldviews” to invest the networking and the articulation of multiple worlds! Drawing on my ethnography of uncanny games in which animals are the cornerstone, I would like to show that this alternative approach can give groundbreaking understandings of the relation Southeast Asian societies build with their environment, the new worlds they elaborate from within their milieu should I say in order to explicit the kind of methodological shift I advocate on the basis of pioneer works the like of Philippe Descola’s. As we shall see, his hypothetico-deductive apparatus can prove very valuable when it comes to specify that animals can act along human agents to participate to a community, a localized nature.
In order to start I would like to cite another very inspiring researcher, namely Gregory Bateson, whose thinking have been recently coined as a prelude to ontological anthropology by Tim Ingold. I am myself also very indebted to Bateson’s conception of communication. As he puts it in Steps to an Ecology of Mind,
“ Consider a blind man with a stick. Where does the blind man’s self begin? At the tip of the stick? At the handle of the stick? Or at some point halfway up the stick? These questions are nonsense, because the stick is a pathway along which differences are transmitted under transformation, so that to draw a delimiting line across this pathway is to cut off a part of the systemic circuit which determines the blind man’s locomotion”. (in “The Cybernetics of “Self”: A Theory of Alcoholism”)
And as I shall try to develop, human are kind of quite blind in the perceived worlds of animals such as beetles, birds, fish … and reciprocally! Continue reading “Play on ontologies – Beetle contests in Thailand”